Gender First Aid Kit

Introduction

This Wiki article aims at giving a first and basic introduction to the topic of gender. Our intention is to offer some helpful tools and advice on how gender is important to consider in everyday life at university. We hope that students and teachers find helpful information and suggestions of how to act more aware regarding gender.

As this is meant to be a gender first aid kit we start this article by offering some practical advice on how to use gender neutral language and different pronouns as well as reflect on one’s own talking behaviour. After that we will describe the history of the concept of gender and thereby highlighting to you the most important information on the topic from our point of view. In the end, we will point out the relation of institutions such as universities with gender and explain why it is one important factor to consider while studying or working in an institution.

Disclaimer: The contents of this article require a very sensitive use of language and certain words. We as authors reflected upon that and want to share our thoughts with you before reading. During this article we will refer to and write about BIPoC (Black, Indigenous and People of Colour). We decided to rather use the term non-white people as this is more descriptive, and BIPoC is often used as empowering self-designation, which is why we as only white authors do not want to claim that. Furthermore, we are aware of our own privileged position regarding gender identity, social and academic background.

History of Gender

This section will provide a brief historical outline of how the concept of sex, and later gender, came into being from the 18th century onward until today. This is by no means a complete historical account but rather tries to give an introduction to the topic. The further links we provide might be a good starting point to deepen your knowledge if interested. We will mainly focus on the Enlightenment period in which natural sciences such as anthropology and biology emerged to explain the development of the sex binary and the differentiation of humans in races. After that, there will be a short summary of the four waves of feminism focusing on each’s main claims and developments regarding sex and gender. Furthermore, this historical section refers to the German/European/Western history of sex and gender and cannot be generalized to other societies, cultures and regions of the world.

Gender definition Arevalo 2020; Lieu et al. 2020; Mechlenborg, Gram-Hanssen 2020; Moyo, Dhliwayo 2019; Curth, Evans 2011

Disclaimer: We decided to use the historical terms and meanings for sex and gender as they were used at the given time. By that we do not wish to reproduce the biological differentiation into women and men as right gender understanding but to increase the comprehensibility for the reader and to display the understanding of sex and gender at the respected historical time. Trigger warning: Throughout this chapter, references to racism and colonialism are being made. There are never detailed descriptions of racist violence.

The Enlightenment

Society in the 18th century was widely built upon a hierarchical system rooted in gender and race, which constructed social positions based on gender and racial differences. This separation of society into women and men and white and non-white people emerged during the Enlightenment which was an intellectual movement in the 18th century that strived for objective answers based on reason.

All people are equal?

Thus, the previous focus of society on religion and culture was tried to be replaced by reason. Based on the idea that all people are equal by nature, social, civil and universal human rights slowly evolved. An early example of these developments were the demands of European women for more rights, thereby questioning long-established social arrangements with respect to women’s rights and duties. This is now considered the first wave of feminism. The demands of women at the time raised the question of whether and how such changes in rights would be justified. In addition, it was unclear whether males of different skin colour had equal property rights and, in the course of this, how slavery could be continued, since the system was depending on injust labour force. A supposedly ‘scientific’ answer rooted in reason on how to justify the continuation of social inequality was needed (Eagle Russett 1989, Schiebinger 1993). "They were looking to nature for solutions to questions about sexual and racial equality. [...] Scientists took up the task of uncovering differences imagined as natural to bodies and hence foundational to societies based on natural law. [They] did not draw their research priorities and conclusions from a quiet contemplation of nature, but from political currents of their times" (Schiebinger 1993; 9,183). Under the pretext of reason and building on what was believed to be modern science, biological sexism and racism emerged, paving the way to biological determinism.

Exclusive science

The beard as a feeble indicator for superiority was already mentioned, yet over the next decades and centuries, further explanations to justify social inequalities were investigated. Criteria of inclusion and exclusion of certain people also applied to academic communities, creating a closed ingroup. Knowledge production thus consolidated itself as an exclusive white-male club, yet deprived itself of other perspectives, whose ideas and experiences were not considered valid. The white-male science of the time became restrictive in their theoretical and empirical focus. The division of people into the categories of male and female, white and non-white and the simultaneous establishment of a superiority of white males, argued through characteristics possessed only by them, led to the exclusion of non-white people from science (Schiebinger 1993). "European men, dominating academic science, increasingly tightened the reins on what was recognised as legitimate knowledge and who could produce that knowledge" (Schiebinger 1993, 142). While this Zeitgeist in science and society is now rightfully considered wrong, it is also relevant to mention the uncountable inequalities and injustices that got propelled out of that time.

Colonisation and Christianisation

Since Colonisation was a multi-faceted process, main actors were not just statesmen who executed their orders from their European home countries. It was also missionaries who enforced a process of Christianisation in the colonies. Christian missionaries fulfilled the task of education on colonised land. The school often functioned as the church also was a place where the culture should be transformed to align with European values. Especially the family system was targeted with a focus on polygamy. “For the missionaries, having multiple wives was not only primitive but against God's law: polygamy was adultery, pure and simple” (Oyewumi 1997: 137). So the Christian education focused on conveying Western gender roles that were in their eyes more ‘civilised’. Besides learning to read the Bible children were taught skills and behaviour that suited their respective gender roles and expectations.

At this point, it must also be pointed out that Christianity was and is not the only religion that transported and exported certain ideas of gender, gender roles and sexuality with its spread. For example during the expansion of Islam starting around 800 throughout the Middle East and North Africa, but also to southern Europe, India, sub-Saharan Africa, Central Asia and Southeast Asia patriarchal and heterosexual norms were spread originating from Islam and Middle-Eastern traditions (Stearns 2015).